John Stonestreet is President of the Colson Center for Christian Worldview, and radio host of BreakPoint, a daily national radio program providing thought-provoking commentaries on current events and life issues from a biblical worldview. John holds degrees from Trinity Evangelical Divinity School (IL) and Bryan College (TN), and is the co-author of Making Sense of Your World: A Biblical Worldview. The views expressed in this commentary are solely those of the author(s) and do not necessarily represent those of BCNN1.
Writing at The Federalist last week, Kaeley Triller Haver remembered sitting in the legislature as the state of Washington legalized commercial surrogacy. While surrogacy has long been legal in the U.S., commercial surrogacy has not. In fact, it’s banned in most countries because of the potential for human exploitation.
Haver was struck by the lack of safeguards in the legislation: no background checks for would-be parents, no limits on the number of children they could order, no minimum compensation for surrogate mothers, and no barriers against pedophiles or human traffickers who might exploit the kids created. Incredibly, the rights of the children themselves weren’t even a part of that 2018 discussion.
This month, New York is following suit, considering two similar bills that would legalize commercial surrogacy in that state. Like in Washington, the push in New York is being made with “heartstrings rhetoric and celebrity endorsement,” Haver writes, but again, almost no restrictions to prevent opening floodgates for the “exploitation and commodification of women’s bodies,” and the “buying and selling of humans.”
An untold part of this story, by the way, is that among those pushing hardest for commercial surrogacy are gay couples. According to an informal study commissioned by the Chicago Tribune in 2016, ten to twenty percent of donor eggs in fertility clinics went to gay men ordering babies through surrogacy. The overall number that represents was, at the time, skyrocketing, having increased by fifty percent in just five years.
Now keep in mind that, if ten to twenty percent sounds like a low number, self-identified gay people make up only about three percent of the population. By the way, the sponsors of both bills currently before the New York State Assembly, just like the sponsor of the bill that became law in Washington state, are openly gay.
In New York, LGBT activists are mostly rooting for the less restrictive of the two bills on the table, insisting that any safeguards on commercial baby-making would “unfairly harm LGBTQ families.” The safeguards these activists oppose are the same as those applied to adoptive families: home studies, waiting periods, and protections for birth mothers.
According to a joint letter by several LGBT rights groups, such evaluations “would be unthinkable for parents who planned to have children through sexual intercourse.” Therefore, I suppose their logic goes, restrictive should also be unthinkable for couples unable to have procreative intercourse and instead wish to buy someone’s eggs and rent someone’s womb in order to gestate a baby they will call their own.
What we’re seeing here is the logical conclusion of the ideology that brought us same-sex “marriage.” Gay unions were sold to the world with the slogan, “love is love.” Of course, the only way that heterosexual love is the same as homosexual love is to make all the biological aspects of love irrelevant to the conversation in the first place, which is just another way of saying biological sex (i.e. that we are male and female) and procreation are both irrelevant to marriage.
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Source: Christian Headlines