Historically Black Churches Are Embracing Diversity as They Work to Stay Alive With Aging Congregations

In this Sunday, June 3, 2018 photo, more than 100 people attend the dedication of the new St. Paul Baptist Church in Oakmont, Pa (Michael Divittorio/Pittsburgh Tribune-Review via AP)

Religion and Christianity have been ingrained in the fabric of America since its inception. “One nation under God” is committed to memory before time tables are; currency bills state “In God we trust.” Now religiosity is slowly evaporating, and older churchgoing African Americans might be the hardest hit — unless a dramatic, nascent strategy picks up.

Two-thirds of American adults identify as Christian, according to a Pew Research study released in October, down 12 percentage points over the past decade. Thousands of churches are closing every year, including 3,500 in 2016, according to the most recent figures. More than 10,000 others are on their way out, says Scott McConnell, executive director of LifeWay Research, an arm of the Southern Baptist Convention.

While Pew’s research shows African Americans identify with Christianity the most and attend religious services at least once a week at the highest rate among all communities, they’re not immune from these winds of change. With two in three Blacks born between 1928 and 1945 identifying with historically Black denominations compared to only 41 percent of Black millennials, the mass closing of these churches will affect African American elders the most.

But a simultaneous rise in multiracial congregations is sparking a debate over whether historically Black churches need to start opening up more in order to survive, especially for elders who depend on them. In 2019, 23 percent of all evangelical churches were multicultural — meaning no single racial group constituted 80 percent or more of participants — compared to 15 percent in 2012. The fraction of congregants attending multicultural churches is up to 24 percent, from 18 percent in 2012.

It’s a trend that’s taking off in the African American community too. Today, 18 percent of multicultural churches are led by Black clergy, up from 5 percent in 2007. In the same time period, White leadership of multi-ethnic churches has fallen from 83 percent to 70 percent. More than 50 years after Martin Luther King Jr. said: “it is appalling that the most segregated hour of Christian America is 11 o’clock on Sunday morning,” there are real signs of a shift.

“The impact and significance of the American church in the future will, in my opinion, lie within healthy, multi-ethnic, economically diverse and socially just churches,” says Mark DeYmaz, pastor of the Mosaic Church of Central Arkansas and co-founder of Mosaix, a network of pastors with a mission to see 20 percent of local churches achieve 20 percent diversity by 2020.

To be clear, integrating isn’t simple for elders in Black churches. These institutions have roots dating back to the post-slavery and Jim Crow eras, when African Americans often weren’t allowed to worship in White spaces. While all churches, White and Black, are closing, elder African Americans have additional history to lose. “All Black churches were established on the faith of their beliefs,” says Tony Byers, pastor of First Missionary Baptist Church in Little Rock, Arkansas, the oldest Black church in the state. “They have roots there.”

But advancements in civil rights have led to more people looking to attend churches that reflect their broader friend groups rather than race-based congregations. When you add America’s growing racial diversity, immigration and gentrification into the mix, the factors stack up against the survival of homogeneous churches, including predominantly Black ones.

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Source: OZY