PODCAST: Hark the Herald Angels Sing (History Behind the Hymns #8 with Daniel Whyte III)

Welcome to the History Behind the Hymns podcast. This is episode #8

I am your host, Daniel Whyte III, president of Gospel Light Society International. I am one of many Christians who still loves the old hymns of the faith even more than many modern Christian songs. For the past 33 years, my wife and children and I have sung the old hymns during our family devotion time. Over the years we have used an Independent Baptist hymn book, a National Baptist hymn book, and a Southern Baptist hymn book to sing the old hymns of the faith. And we have sung the old hymns of the faith with traditional Methodist churches online. The old hymns of the faith have been a tremendous source of blessing and encouragement to my heart down through the years. The purpose of this podcast is to encourage you to dust off your old hymn book and experience the power and blessing of well-written hymns based upon sound doctrine for the glory of God that will strengthen your faith.

The History Behind the Hymns passage of Scripture is Luke 2:8-14 which reads: “And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.”

The History Behind the Hymns quote for today is from R.C. Sproul. He said: “The worship to which we are called in our renewed state is far too important to be left to personal preferences, to whims or to marketing strategies. It is the pleasing of God that is at the heart of worship. Therefore, our worship must be informed at every point by the Word of God as we seek God’s own instructions for worship that is pleasing to Him.”

The quote in connection to today’s hymn is from Billy Graham. He said: “The very purpose of Christ’s coming into the world was that he might offer up his life as a sacrifice for the sins of men. He came to die. This is the heart of Christmas.”

Our hymn for today is “Hark the Herald Angels Sing” by Charles Wesley. It reads:

Hark! the herald angels sing,
“Glory to the new-born King;
Peace on earth, and mercy mild;
God and sinners reconciled.”
Joyful, all ye nations, rise,
Join the triumph of the skies;
With angelic hosts proclaim,
“Christ is born in Bethlehem.”

Christ, by highest heav’n adored,
Christ, the everlasting Lord:
Late in time behold Him come,
Offspring of a virgin’s womb.
Veiled in flesh the Godhead see,
Hail th’ incarnate Deity!
Pleased as man with man to dwell,
Jesus our Immanuel.

Hail the heav’n-born Prince of Peace!
Hail the Sun of righteousness!
Light and life to all He brings,
Ris’n with healing in His wings:
Mild He lays His glory by,
Born that man no more may die;
Born to raise the sons of earth;
Born to give them second birth.

Come, Desire of nations, come!
Fix in us Thy humble home:
Rise, the woman’s conqu’ring seed,
Bruise in us the serpent’s head;
Adam’s likeness now efface,
Stamp Thine image in its place:
Final Adam from above,
Reinstate us in Thy love.

Now here is the history behind the hymn, “Hark the Herald Angels Sing”. According to Umcdiscipleship.org:

The opening lines of this favorite Christmas hymn echo Luke 2:14, “Glory to God in the highest, and on earth peace. . .”. Immediately, the hymn writer established a cosmic connection between the heavenly chorus and our hope for peace on earth. While many Christmas carols recount in one way or another the Christmas narrative, Wesley provides a dense theological interpretation of the Incarnation.

Wesley begins not with the prophets, the Annunciation to Mary, the journey to Bethlehem or the search for a room, but in media res – in the middle of the action. Rather than citing the final phrase of Luke 2:14 – “good will toward men” (KJV) – he offers his theological interpretation – “God and sinners reconciled.” This is indeed a stronger theological statement. Note that lines 2, 3, and 4 of the opening stanza are placed in quotation marks, an indication that they are virtually citations from Scripture. Wesley includes his theological interpretation of the last poetic line within the quoted material indicating the strength and authority of his perspective.

“God and sinners reconciled” was a natural interpretation since the hymn was written within a year of Charles Wesley’s conversion. It first was published under the title “Hymn for Christmas Day” in Hymns and Sacred Poems (1739) in ten shorter stanzas, each stanza half the length of the stanzas we sing today. The hymn that we now sing is the result of many alterations by numerous individuals and hymnal editorial committees.

Changes in hymn texts are quite common. The average singer on Sunday morning would be amazed (or perhaps chagrined) to realize how few hymns before the twentieth century in our hymnals appear exactly in their original form. Perhaps the most notable change in this hymn was Wesley’s first line. The original read, “Hark how all the welkin rings!” “Welkin” is an archaic English term referring to the sky or the firmament of the heavens, even the highest celestial sphere of the angels. This term certainly supported the common eighteenth-century notion of the three-tiered universe, where the top tier includes the celestial beings, the lowest tier the normal activities of humanity (birth, death, marriage, work, sickness) and the natural created order (rain, drought, natural disasters), and the middle tier where celestial beings influence the activities of beings and events on earth with their superhuman powers.

Gratefully, George Whitefield, a powerful preacher and friend to the Wesley brothers, made several changes to this hymn in his Collection (1753). He eschewed the original first line for the scriptural dialogue between heaven and earth. Wesley scholar and professor at Perkins School of Theology, Dr. Ted Campbell, comments on Whitefield’s modification of the first line with his characteristic humor: “I have wondered if anybody but Charles knew what a welkin was supposed to be. Maybe John looked at the draft version and said, ‘It’s ever so lovely, Charles, but whatever on earth is a ‘welkin’?’ So, all the more reason to give thanks for the editorial work of George Whitefield.”

The familiar first line we now sing sets up the opening stanza as an expansion of the song of the angels in Luke 2:14. Rather than exerting influence in the form of spirits, demons, or other beings said to inhabit the middle zone of the three-tiered universe, God, through the Incarnation, comes directly to earth in human form, the “Word made flesh . . . [dwelling] among us . . . full of grace and truth”. The change in the opening line is perhaps the most significant alteration of the many that have taken place in this hymn over the centuries.

The second most significant change from the original is the addition of the refrain, reiterating the first phrase of Luke 2:14. This came about for musical reasons. Almost exactly 100 years after the hymn’s composition, Felix Mendelssohn (Men-del-son) composed a cantata, Festgesang (fest-gee-sang), celebrating the 400th anniversary of the invention of moveable type by Johannes Gutenberg. A chorus from this cantata was adapted and paired with Wesley’s text in The Congregational Psalmist by an English musician and singer under Mendelssohn, William H. Cummings. A famous and influential hymn collection, Hymns Ancient and Modern, carried this arrangement and helped to standardize its form and promote its broader use. Pairing the tune MENDELSSOHN (Men-del-son) with Wesley’s text caused two additional changes from the original. Two of Wesley’s short stanzas were combined into one to fit the longer tune; a refrain, repeating the first two lines of stanza one, was added to accommodate the tune. There is no doubt that most of the alterations to Wesley’s original text combined with Mendelssohn’s rousing tune have helped to make this one of the most festive and popular of all Christmas hymns.

The final four stanzas of Wesley’s original are usually omitted. This is understandable as they are theologically and biblically dense with allusion and, perhaps, not as poetic as the oft-quoted stanzas. Yet they give us insight into Wesley’s theology of the Incarnation:

Come, Desire of nations, come,
Fix in us Thy humble home;
Rise, the woman’s conqu’ring Seed,
Bruise in us the serpent’s head.

Now display Thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to Thine.

Adam’s likeness, Lord, efface,
Stamp Thine image in its place:
Second Adam from above,
Reinstate us in Thy love.

Let us Thee, though lost, regain,
Thee, the Life, the inner man:
O, to all Thyself impart,
Formed in each believing heart

The allusions to Scripture and various Wesleyan theological concepts are many. A few must suffice. “Desire of nations” is a reference drawn from Haggai 2:7: “And I will shake all nations, and the desire of all nations shall come . . ..” Handel incorporated this passage into Messiah in a bass solo in the Christmas portion of the oratorio. John Mason Neale, translating the Latin hymn Veni, veni Emanuel in the middle nineteenth century, cited this reference into the final stanza of his hymn: “O come, Desire of nations, bind/in one the hearts of all mankind.”

Wesley often used the words, “mystic union,” a Moravian concept that he incorporated into Wesleyan theology in the second stanza cited above. In the third stanza above, we are reminded of imago Dei in the phrase, “Stamp Thine image in its place,” taking on the image of God in place of that of sinful Adam, a reference to the Wesleyan concept of sanctification.

“Hark! the herald angels sing” highlights the virgin birth, the universal application of the coming of “the incarnate Deity” to all nations, and that Christ, who was “pleased with us in flesh to dwell,” gives humanity a “second birth.” The “second” or “new birth” was essential to Wesleyan theology in light of a controversy with the Moravians. The importance of this was illustrated in John Wesley’s sermon, “The Marks of the New Birth” that provides extensive scriptural basis for his view.

The final stanza in most hymnals paraphrases the beautiful biblical citation from Malachi 4:2: “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings”.

Each Christmas season we are invited by this venerable hymn to join the angels in swelling the cosmic chorus:

With th’angelic host proclaim,
“Christ is born in Bethlehem!”
Refrain: Hark! the herald angels sing,
“Glory to the new-born King!”

In our next episode we will look at the history behind the hymn, “Come, Thou Fount of Every Blessing” by Robert Robinson.

Let’s Pray —

Dear friend, this hymn honors God and the Lord Jesus Christ, if you do not know the Lord Jesus Christ as your Savior, and you want to get to know Him today here’s how.

First, accept the fact that you are a sinner, and that you have broken God’s law. The Bible says in Romans 3:23: “For all have sinned and come short of the glory of God.”

Second, accept the fact that there is a penalty for sin. The Bible states in Romans 6:23: “For the wages of sin is death…”

Third, accept the fact that you are on the road to hell. Jesus Christ said in Matthew 10:28: Also, the Bible states in Revelation 21:8: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

Now this is bad news, but here’s the good news. Jesus Christ said in John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Just believe in your heart that Jesus Christ died for your sins, was buried, and rose from the dead by the power of God for you so that you can live eternally with Him. Pray and ask Him to come into your heart today, and He will.

Romans 10:9-13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.” Pray and ask Him to come into your heart and He will.

May God bless you and keep you until we meet again.