Ethiopians Protest Church Burnings as Ethnic Tensions Rise

Image: Jack Bryan
Chants for peace interrupted last month’s Ethiopian Orthodox celebration of Meskel in Addis Ababa.

Last month, Abiy Ahmed won the Nobel Peace Prize for his “efforts to achieve peace and reconciliation” as prime minister of Ethiopia. Today, he announced that the unusual unrest and ethnic violence which also marked last month had killed nearly 90 of his citizens.

A reformer and a reconciler, the 43-year-old head of state has made unprecedented changes in just 18 months in office, including: ending a longstanding border war with neighboring Eritrea; appointing women to half his cabinet posts; releasing thousands of political prisoners; and diffusing a tense situation with insubordinate military officers by doing push-ups.

“I see Abiy as an answer to prayer,” said Frew Tamrat, principal of Evangelical Theological College in Addis Ababa, the capital city. “He tries to live by biblical values. He is a preacher of peace, reconciliation, and forgiveness.”

Though he has a Muslim father and an Ethiopian Orthodox mother, Abiy [Ethiopians go by their given names] attends a “Pente” church whose denomination—Mulu Wongel (Full Gospel Believers)—belongs to the Evangelical Churches Fellowship of Ethiopia.

“His style of leadership relies a lot on a kind of positive mindset, word-of-faith-type Pentecostal charismatic religion,” said Meron Tekleberhan, a graduate of the Ethiopian Graduate School of Theology currently finishing her PhD at the University of Durham. “He considers that to be the source of his political philosophy.”

Abiy’s peacemaking has not been limited to the political sphere. In August 2018, he successfully reconciled two factions of the Ethiopian Orthodox Tewahedo Church, the largest religious group in Ethiopia.

The Tewahedo church comprises 40 percent of Ethiopia’s population and has more than 45 million followers, according to the World Christian Database. In 1991, Patriarch Abune Merkorios was exiled to the United States in the power transition between the Derg communist regime and the current state, leading to the creation of a so-called “exiled synod.”

Reconciliation between the two factions was unforeseen. According to Tewahedo tradition, a patriarch is only appointed once the previous patriarch has passed away, so there was no scenario for cooperation. Thanks to Abiy’s input, the estranged leaders of the two synods now work side by side, with believers able to worship together.

Similar to Nelson Mandela’s concept of ubuntu, Abiy often invokes the unity of medemer as his political motivation. The literal meaning in Amharic, Ethiopia’s official lanugage, is “addition,” but the word can also be translated as “synergy” or ”togetherness.” A million-copy manifesto outlining his political philosophy and published under the same title was released in October.

Yet there are many who fear that the peace prize was premature. The Nobel committee itself acknowledged that “many challenges remain unresolved,” noting especially the vast amounts of people forced to flee their homes amid rising ethnic tensions. According to the Internal Displacement Monitoring Center, Ethiopia currently leads the world with 2.9 million people displaced by violence.

That number continues to rise as conflict grows. Today, Abiy announced that 86 people were killed last month and thousands more displaced in widespread civil unrest across the Oromia region.

“He may [eventually] deserve a Nobel prize, but not now,” said Meron. “It seems premature, overenthusiastic on the part of the committee, and a bit superficial.”

Tedla Woldeyohannes, an Ethiopian professor of philosophy at Harris-Stowe State University in St. Louis, Missouri, credits current political turmoil to Abiy’s “pastoral prime ministership.” In his view, the current deterioration in law and order is enabled by Abiy’s focus on an agenda of love, peace, and reconciliation.

“Expecting people to love one another and to live in peace with one another just because a leader of a country speaks about these topics is not practicable,” he argued in an op-ed for ECAD Forum. “A leader’s commitment to a country is to protect the safety and security of citizens, not to exercise patience toward criminals.”

Recent political conflicts have had religious consequences. Last month’s celebrations of Meskel—a festival commemorating the fourth-century finding of the true cross, according to Tewahedo tradition—reflected an urgent longing for elusive peace. This year, the proceedings in Addis Ababa were noticeably political. Half a million people chanted: “May there be peace, peace, peace for Ethiopia.”

Just a week before Meskel, tens of millions of people marched across the nation. It was the latest in a series of peaceful protests condemning rising violence towards Tewahedo churches throughout the country. Since Abiy’s ascension, more than 30 churches have been violently attacked, and more than half were razed to the ground. Approximately 45 clergy and church members have also been killed while defending their churches against mob attacks from ethno-nationalist groups.

The largest of these demonstrations took place in the city of Bahir Dar, 200 miles north of the capital. Wearing traditional white religious garments, protesters thronged the palm tree-lined avenues of the nation’s fifth-largest city carrying Ethiopian flags, the colorful umbrellas used in Tewahedo religious ceremonies, and signs and banners denouncing violence and expressing solidarity.

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Source: Christianity Today

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