Ed Stetzer holds the Billy Graham Distinguished Chair of Church, Mission, and Evangelism at Wheaton College, serves as Dean of the School of Mission, Ministry, and Leadership at Wheaton College, is executive director of the Billy Graham Center, and publishes church leadership resources through Mission Group.
This Thanksgiving, I am spending time with my family in Florida. I am grateful for the warmer weather and the time to rest a bit. This has also given me some time to think about what Thanksgiving is about and our attitudes and actions surrounding this American holiday.
Yesterday, Laurie Nichols (our BGC communications director) had a good post on thanking God for the parts of our lives which may not be the first things that come to mind.
Each Thanksgiving season, I’m struck by the fact that people give thanks for things that they perhaps did not expect. I don’t, for example, give thanks when the car starts. I don’t, for example, give thanks when the light switch goes on. Those are pretty remarkable things when you think abou them, and probably worthy of our thanksgiving.
But the things that we give thanks for are the things that are perhaps outside of our normal expectations. This makes sense because if we look to the 1621 Thanksgiving feast at Plymouth, it was actually prompted by the fact that they had a good harvest, which reminded them in many ways of what they were thankful for—namely, a good harvest.
The year before the harvest, however, was not good. And, due to the conditions and disease, about half of these new arrivals had died the year or so between arriving and the event we call The First Thanksgiving. Furthermore, the story was that the Native Americans actually provided them food in prior times when they had little, and so when they had much, they had a feast of thanksgiving.
This, of course, would later be declared a national holiday.
People who came over to what they considered the new world during those days often died of hunger when there was a bad crop or a bad harvest. They generally didn’t have much. It was a time of general scarcity, and when there was much, there was a deep and abiding sense of thanksgiving for the blessings they didn’t expect.
What, then, might this bring to mind for us this Thanksgiving? Let me share a few things that many of us enjoy, the people throughout history and the rest of the world do not.
First, we ought to have a spirit of thankfulness for what we do not deserve and did not expect, foremost being the gospel itself.
Ephesians 2 says, “For by grace you’ve been saved, through faith. It’s not of yourselves. It’s the gift of God… lest anyone should boast.”
So, the reality is that there was no merit that I had in me. God did not save me because he saw something special in me, or because I am better than someone else.
I am very grateful that God has given me what I did not deserve and did not expect. Only in his grace do I have new life in Christ.
This year, this thought is especially special as I am near the church where I first heard the gospel, a charismatic Episcopal Church in the Orlando area. I didn’t understand the depths of it then, but I now understand just how God worked in me, not because of anything worthy in me, but just because of who he is.
I received his unmerited favor, grace, and salvation.
If you are a follower of Christ, so did you. You received his unexpected and unmerited favor.
So as 2019 closes, we still can and should be thankful for the gospel
Second, we ought to be thankful for the freedom most of us enjoy.
Most of us live in places where we have freedoms to move and speak and write and be who God made us to be. But many around the world don’t have these same freedoms and live behind closed doors and in closed countries.
Our place of birth was not of our own doing. We could have been born in a nation where sharing the gospel is illegal, or where freedom of thought was not found.
It is our privilege and responsibility to consider often this very simple, and yet complex, freedom that we may take for granted. We should be thankful for where we were born, remembering that we did not choose the freedom we have, but we can be thankful for it.
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Source: Christianity Today