This week our country is jolted with another wave of domestic terror attacks on our country, in El Paso and in Dayton. And, once again, a document posted by one of the terrorists is a typical white nationalist manifesto, taking up all the usual tropes of an “invasion” of migrants into our country, of the “replacement” of white people by minorities. Law enforcement experts have warned for some time of the shocking rise of this sort of ideology and the violence that often comes with it, even as we are watching white nationalist movements cascading all over Europe and the rest of the world.
Obviously, any sort of murder ought to shock and alarm any person, and usually does. Few people, except the terrorists themselves, will justify in any situation the killing of innocent bystanders. But we have a responsibility to ask what is the ideology behind all of this, and why does it take such root in rage-filled violent people?
White Nationalist Terrorism Is Not Compatible With the Gospel
White nationalism is not just another ideology, in a world filled with competing opinions. White nationalism is a manifestation of an ancient evil that we as Christians, of all people, ought to recognize immediately. White nationalism emerges from what the Bible calls “the way of the flesh.” This is a form of idolatry that exalts one’s own creaturely attributes, making a god out of, for instance, one’s ancestral origins or one’s tribal culture.
This is not incidental to the gospel of Jesus Christ, but is precisely what the gospel everywhere in the Bible confronts and condemns.
John the Baptist confronts this anti-gospel on the banks of the Jordan River (Matt. 3:9), and the Apostle Paul does so in an Athens filled with pagan Grecian-superiority origin myths (Acts 17:26-27). Much of the New Testament is a deconstruction of this satanic pull to the exaltation of the flesh. The gospel does not merely reconcile isolated individuals to God, but the gospel also forms a new people who demonstrate the kingdom of God by those carnal dividing walls being torn down (Eph. 3:1-12), such that within the gospel-formed church “there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all” (Col. 3:11).
The New Testament apostles expend much energy telling us, under the inspiration of the Holy Spirit, that we are not in an ancestor cult (1 Pet. 1:18) or a national or tribal identity cult (Phil. 3:20), but we have been adopted in a new family, a kingdom from every tribe, tongue, nation, and language (Rev. 5:9-10). Moreover, we are joined in Christ to a God who loves those who are reviled for their racial or tribal or national background, and commands us to do the same, not just in word but in deed (Lk. 10:36-37).
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Source: Church Leaders