Laura E. Alexander is an assistant professor of religious studies at the University of Nebraska Omaha. This article is republished from The Conversation under a Creative Commons license. The views expressed in this commentary do not necessarily represent those of BCNN1.
Holding pictures of migrant children who have died in U.S. custody and forming a cross with their bodies on the floor of the Russell Senate Office Building, 70 Catholics were arrestedin July for obstructing a public place, which is considered a misdemeanor.
The protesters hoped that images of 90-year-old nuns and priests in clerical collars being led away in handcuffs would draw attention to their moral horror at the United States’ treatment of undocumented immigrant families.
American Catholics, like any religious group, do not fit neatly into left-right political categories.
But ever more they are visibly joining the growing ranks of progressive Christians who opposePresident Donald Trump’s anti-immigrant rhetoric and federal agencies’ negligent, occasionally deadlytreatment of immigrants on his orders.
American Christianity is more often associated with right-wing politics.
Conservative Christian groups advocating for public policies that reflect their religious beliefs have conducted extremely visible campaigns to outlaw abortion, keep gay marriage illegal and encourage study of the Bible in schools. Kentucky county clerk Kim Davis, an Apostolic Christian, was jailed for refusing to issue marriage licenses after the U.S. legalized same-sex marriage in 2015.
But there’s always been progressive Christian activism in the United States.
I have studied religious thought and action around migrants and refugees for some time – including analyzing the New Sanctuary Movement, a network of churches that offers refuge to undocumented immigrants and advocates for immigration reform.
Black churches were central in the civil rights movement in the 1960s, and black Christians have continued to engage in advocacy and civil disobedience around poverty, inequality and police violence. Latinos and Native Americans, too, have for centuries fought for “progressive” causes like labor rights, environmental protection and human rights.
So it’s not quite right to herald the “rise” of a religious left, as several think pieces have since Christians began openly resisting Trump’s immigration enforcement and other policies. That erases the historic resistance of religious communities of color.
Still, Trump’s hardline immigration policies seem to have spurred a broader population of Christians into action. And their civil disobedience crosses racial, ethnic and even party lines in new ways.
One reason for this is simple: Migration has become increasingly visible in recent years, especially under Trump.
The number of undocumented immigrants in the U.S. peaked at 12.2 million in 2007. Presidents George W. Bush and Barack Obama approached this issue by using relatively pro-immigrant language while deporting hundreds of thousands each year.
Though immigration at the United States’ southern border has actually been decreasing since 2000, the number of Central American asylum-seekers has grown. In 2014, an unprecedented surge in Central American children seeking asylum protections got significant media attention.
But the primary reason Christian groups are now focusing on immigration, I’d argue, is simply that the notion of welcoming strangers and caring for the vulnerable are embedded in the Christian tradition.
In the Biblical text Matthew 25, the “Son of Man” – a figure understood to be Jesus – blesses people who gave food to the hungry, cared for the sick and welcomed strangers. And in Leviticus 19:34, God commands: “The alien who resides with you shall be to you as the citizen among you.”
These texts help explain why support for immigrants crosses traditional left-right religious boundaries.
Denominations that are generally considered left-leaning, like the United Church of Christ and the Evangelical Lutheran Church in America publicly oppose Trump’s harsh treatment of immigrants. So do the Catholic bishops and Southern Baptists, which are typically more socially and politically conservative.
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Source: Religion News Service