LISTEN: The Scripture and the Sense Podcast #216: Hosea 1:2-3 (with Daniel Whyte III)

This is Daniel Whyte III with The Scripture & The Sense Podcast #216, where I read the Word of God and give the sense of it based on an authoritative commentary source such as the Bible Knowledge Commentary. This podcast is based upon Nehemiah 8:8 where it says Ezra and the Levites “read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.” The aim of this podcast is that through the simple reading of the Word of God and the giving of the sense of it, the church would be revived and the world would be awakened.

Today we are reading Hosea Chapter 1:2-3.

The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.

So he went and took Gomer the daughter of Diblaim; (dib-lame) which conceived, and bare him a son.


That was Hosea Chapter 1:2-3. Now here is the sense of it.

The Bible Knowledge Commentary reads:

At the outset of Hosea’s ministry the LORD instructed him to marry an adulterous woman. This relationship, characterized by infidelity on the wife’s part, was to portray Israel’s unfaithfulness to its covenant with the Lord. In response to the divine command Hosea married Gomer, a daughter of Diblaim. (dib-lame) Much debate has centered on the circumstances of Hosea’s marriage. Some have held that the marriage was only visionary or allegorical, not literal. This proposal was motivated by a desire to sidestep the supposed moral difficulty of the holy God commanding His servant to marry a woman of disreputable character. However, the account is presented as a straightforward narrative, not as a report of a vision or as a purely symbolic act. The Lord sometimes required His prophets to carry out orders that many would consider over and above the call of duty. Those who hold to a literal marriage disagree over Gomer’s status at the beginning of her relationship with Hosea. Some argue that Gomer was a prostitute at the time she was married. A modification of this is the view that she was a typical young Israelite woman who had participated in a Canaanite rite of sexual initiation in preparation for marriage. Others contend that Gomer was sexually pure at the time of marriage and later became an adulteress. The Book of Hosea does not provide information concerning Gomer’s premarital sexual experience. The expression “adulterous wife” does not describe her condition at the time of marriage, but anticipates what she proved to be, a wife characterized by unfaithfulness. Any knowledge of Gomer’s status at the time of marriage is thereby precluded.

Both the language of Hosea 1:2 and the following context support this interpretation. The expression is similar to others in Hebrew that describe a married woman’s character. The Hebrew word zenûnîm (translated here “adulterous”) refers elsewhere in Hosea to the activity of Israel under the figure of a married woman. Also the emphasis in the following context is on the unfaithfulness that characterized both the Lord’s and Hosea’s marriages, not on the brides’ premarital experiences. Thus the Lord’s command should be understood as follows, “Go, take to yourself a wife who will prove to be unfaithful.”

The Lord also told Hosea to take children of unfaithfulness. This does not refer to children born from another father before Gomer’s marriage to Hosea. The Hebrew expression is elliptical with the second verb omitted. The command could be paraphrased, “Go, take to yourself an adulterous wife and have children of unfaithfulness.” The children are those mentioned in 1:3–9. “Unfaithfulness” does not necessarily imply they were the products of Gomer’s illicit relationships. The fact that Hosea is not specifically mentioned in verses 6 and 8 as the children’s father need not point to their illegitimacy. In Genesis 29:32–35 the same phrase which appears in Hosea 1:6, 8 is used with no mention of the father (Jacob) because he is identified in the preceding context. “Children of unfaithfulness” may simply point to their being born in the context of (but not as a direct result of) Gomer’s infidelity. Also the phrase emphasizes the mother’s character, not that of the children. It is similar to other Hebrew expressions in which the descriptive term points primarily to a quality of the parent not of the offspring.

In Hosea 1:2 the land, which stands for those living in it. is personified as a wife who is guilty of the vilest adultery. This Hebrew verbal expression is emphatic, highlighting the extent to which Israel had departed from the LORD.

The divinely chosen names for Hosea’s three children served as reminders of the broken relationship between the Lord and Israel and pointed ahead to judgment. Each section on the children contains a birth notice, a divine word of instruction concerning the child’s name, and an explanation of the meaning of the name. God’s words are unique in that they qualify the announcement of judgment given.


Thank you for listening to the Scripture & The Sense Podcast. Remember to read the Word of God each and every day and pray without ceasing to God for wisdom to understand it and apply it to your life. Most importantly, believe on the Lord Jesus Christ and thou shalt be saved. Please stay tuned for a complete presentation of the Gospel of the Lord Jesus Christ so that you can get your soul saved from Hell to that wonderful place called Heaven when you die. May God bless you and keep you is my prayer.

Now, if you are with us today and you do not know Jesus Christ as your Savior, allow me to show you how you can place your faith and trust in Him for Salvation from sin and Hell.

First, accept the fact that you are a sinner, and that you have broken God’s law. The Bible says in Romans 3:23: “For all have sinned and come short of the glory of God.”

Second, accept the fact that there is a penalty for sin. The Bible states in Romans 6:23: “For the wages of sin is death…”

Third, accept the fact that you are on the road to hell. Jesus Christ said in Matthew 10:28: “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Also, the Bible states in Revelation 21:8: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

Now that is bad news, but here’s the good news. Jesus Christ said in John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Just believe in your heart that Jesus Christ died for your sins, was buried, and rose from the dead by the power of God for you so that you can live eternally with Him. Pray and ask Him to come into your heart today, and He will.

Romans 10:9 & 13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved… For whosoever shall call upon the name of the Lord shall be saved.”

If you believe that Jesus Christ died on the Cross for your sins, was buried, and rose from the dead, and you want to trust Him for your Salvation today, please pray with me this simple prayer: Holy Father God, I realize that I am a sinner and that I have done some bad things in my life. I am sorry for my sins, and today I choose to turn from my sins. For Jesus Christ sake, please forgive me of my sins. I believe with all of my heart that Jesus Christ died for me, was buried, and rose again. I trust Jesus Christ as my Savior and I choose to follow Him as Lord from this day forward. Lord Jesus, please come into my heart and save my soul and change my life today. Amen.

If you believed in your heart that Jesus Christ died on the Cross, was buried, and rose again, allow me to say, congratulations on doing the most important thing in life and that is accepting Jesus Christ as your Lord and Saviour! For more information to help you grow in your newfound faith in Christ, go to Gospel Light and read “What To Do After You Enter Through the Door”. Jesus Christ said in John 10:9, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

If you accepted Jesus Christ as your Savior today, please email me at [email protected] and let us know. There is some free material that we want to send you. If you have a prayer request, please e-mail that to us as well, and we will pray for you until you tell us to stop.

God loves you. We love you. And may God bless you.

Daniel Whyte III has spoken in meetings across the United States and in over twenty-five foreign countries. He is the author of over forty books including the Essence Magazine, Dallas Morning News, and national bestseller, Letters to Young Black Men. He is also the president of Gospel Light Society International, a worldwide evangelistic ministry that reaches thousands with the Gospel each week, as well as president of Torch Ministries International, a Christian literature ministry.

He is heard by thousands each week on his radio broadcasts/podcasts, which include: The Prayer Motivator Devotional, The Prayer Motivator Minute, as well as Gospel Light Minute X, the Gospel Light Minute, the Sunday Evening Evangelistic Message, the Prophet Daniel’s Report, the Second Coming Watch Update and the Soul-Winning Motivator, among others.

He holds a Bachelor’s Degree in Theology from Bethany Divinity College, a Bachelor’s degree in Religion from Texas Wesleyan University, a Master’s degree in Religion, a Master of Divinity degree, and a Master of Theology degree from Liberty University’s Rawlings School of Divinity (formerly Liberty Baptist Theological Seminary). He is currently a candidate for the Doctor of Ministry degree.

He has been married to the former Meriqua Althea Dixon, of Christiana, Jamaica since 1987. God has blessed their union with seven children.

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