Who Are Sri Lanka’s Christians?

Sri Lankan army soldiers secure the area around St. Anthony’s Shrine after a blast in Colombo, Sri Lanka, on Easter Sunday, April 21, 2019. More than hundred people were killed and hundreds more hospitalized from injuries in near simultaneous blasts that rocked three churches and three luxury hotels in Sri Lanka on Easter Sunday, a security official told The Associated Press, in the biggest violence in the South Asian country since its civil war ended a decade ago. (AP Photo/ Rohan Karunarathne )

by Mathew SchmalzCollege of the Holy Cross

Nearly 300 people were killed in several coordinated bomb attacks on churches and hotels in Sri Lanka on Easter.

Several Christian communities spread across the island nation were targeted in the attack: Suicide bombers detonated one set of bombs at churches in the cities of Colombo and Negombo on the western coast, home to many Sinhalese-speaking Catholics. Another was detonated in a Protestant church 200 miles away – in Batticaloa, a city in the Tamil majority eastern side of the island.

As a Catholic religious studies researcher and professor, I lived in Sri Lanka in the fall of 2013 and did research on Catholicism in both the southwest and northern parts of the country. Approximately, 7% of Sri Lanka’s 21 million are Christian. The majority of them are Roman Catholic.

Sri Lanka’s Christians have a long history that reflects the dynamics of colonialism as well as present-day ethnic and religious tensions.


It was Portuguese colonialism that opened the door for Roman Catholicism into the island nation.

In 1505, the Portuguese came to Ceylon, as Sri Lanka was then called, in a trade agreement with King Vira Parakramabahu VII and later intervened in succession struggles in local kingdoms. Among those converted included Don Juan Dharmapala, the king of Kotte, a small kingdom near present-day Colombo on Sri Lanka’s southwestern coast.

Later, when the Dutch and the Dutch East India Company displaced the Portuguese, Roman Catholicism was revived through the efforts of St. Joseph Vaz.

Vaz was a priest from Goa, Portugal’s colony in India, and arrived in Sri Lanka in 1687. Popular folklore credits Vaz with a number of miracles, such as bringing rain during a drought and taming a rogue elephant. Pope Francis made Joseph Vaz a saint in 2015.

By 1948, when Sri Lanka gained independence from Great Britain, Catholics had established a distinct identity. For example, Catholics would display the papal flag along with Sri Lanka’s national flag during independence day celebrations.

But tensions rose in 1960 when the Sri Lankan government compromised the Catholic Church’s independence by taking over church schools.

In 1962, there was an attempted coup by Catholic and Protestant Sri Lankan army officers to overthrow the government of then prime minister Sirimavo Bandaranaike, allegedly in response to increased Buddhist presence in the military.


The 25-year-long Sri Lankan Civil War, starting in 1983, divided the Catholic community.

The war was fought against the government by the Liberation Tigers of Tamil Eelam, or LTTE, who sought a separate state for Sri Lanka’s Tamil community in the northern and eastern parts of the island.

The rebels included Catholics in military positions. But, the Sri Lankan army also had Christian members holding leadership ranks.

Catholic bishops from Tamil and Sinhalese areas could not develop a coherent response to the conflict. They would not even agree on recommending a ceasefire during the Christmas season.

Recent years have seen the rise of militant forms of Buddhism in Sri Lanka and Christians have been among its targets. For example, the ultra-nationalist Buddhist organization, the Bodu Bala Sena (also known as Buddhist Power Force) demanded that Pope Francis apologize for the “atrocities” committed by colonial powers.

While being Catholic and being Sri Lankan are not considered to be contradictions, Catholicism in Sri Lanka still struggles with its colonial past.

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Source: Christian Headlines

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