Michael Brown: Are Jews Who Choose to Believe in Jesus Still Jews?

If I’ve heard it once, I’ve heard it a thousand times, from both Jews and Christians: “If you believe in Jesus, you’re no longer Jewish. You were Jewish. You’re not Jewish anymore.”

Actually, I am Jewish and I do believe in Jesus.

You can call me a Messianic Jew.

You can call me a Jewish Christian.

I am, most certainly, both.

Christians will often quote Paul’s famous words from Galatians 3:28 to buttress their point. There Paul wrote, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (KJV).

Using this same logic, a man who believes in Jesus is no longer a man and a woman who believes in Jesus is no longer a woman. Or a slave who believes in Jesus is no longer a slave and a free person who believes in Jesus is no longer a free person.

In practice, that would mean no men’s meetings or women’s meetings in our churches. Or no men’s or ladies’ rooms in our church buildings. (You get the idea.)

It would also mean, going back to the days of Paul, that the moment a slave became a Christian, he could inform his master that he was no longer a slave and would be leaving post haste.

This wrong reading of Galatians 3:28 would also bring into question why Paul actually gave specific directives to men and to women, to husbands and to wives, to slaves and to masters. Why do this if these distinctions no longer existed?

Of course there are still Jews and Gentiles, men and women, slaves and free.

Paul’s point was that, in Jesus, there is no caste system and no class system, no one higher and no lower. Every believer is equally a child of God, equally forgiven and loved by the Father, equally a member of Christ’s body, equally a priest to God, equally a branch of the Vine.

That’s the incredible, liberating power of the gospel, and Paul’s words were truly revolutionary when written. They are revolutionary to this day.

It was Paul who also wrote Romans 10:12-13: “For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For ‘everyone who calls on the name of the Lord will be saved.’”

Yet Paul could refer to his own lineage (he was still an Israelite, of the tribe of Benjamin, a Hebrew of the Hebrews; see 2 Corinthians 11:22; Philippians 3:5, although, to be sure, he put no confidence in the flesh). And it was James (Jacob) who shared with Paul that there were tens of thousands of fellow-Jews who now followed Jesus as Messiah (Acts 21:20). He did not call them former Jews.

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SOURCE: Christian Post, Michael Brown