For the past 35 years, Roberto Miranda has been fighting Boston’s demons.
Miranda, a Phillips Academy grad with a doctorate from Harvard, is the long-time pastor of Congregación León de Judá, Boston’s largest Spanish-speaking Protestant congregation, which draws 1,000 worshipers on a Sunday.
The church runs a host of social programs to assist immigrants, to battle poverty and ignorance and to help individuals overcome “anything that prevents people from becoming what God intended them to be.”
That can include exorcising demons from a couch in the pastor’s office.
Miranda sees all the church’s ministries as spiritual warfare. Yet he manages to do battle in a way that somehow holds together a high-energy, impactful congregation where undocumented immigrants and Trump supporters praise the Lord side by side even in these polarizing times.
The congregation’s ministries were inspired by a dream he had in the 1990s a few years after Miranda, who had planned to become a professor of Romance languages and literature, took a job as pastor of a fledgling Hispanic congregation of about 60 people.
“I saw this swarm of giant tarantulas settle over the entire skyline of Boston,” Miranda, the 63-year-old senior pastor, told RNS in an interview. “I could see their eyes. They were intelligent. They were evil. Their skin was taut, tight with venom. They just stood there over the city. I knew they were exercising demonic influence. A lot of it was over the financial district.”
Then a lion’s face appeared above all the spiders.
“He wasn’t roaring, wasn’t angry,” Miranda said. “I knew in the dream, as he looked down on that scene, he was exercising authority — ultimate authority — over what was happening down there. I said three times in Spanish, ‘You are the Lord,’ pointing through the tarantulas to the lion.”
Inspired by that vision, he gave his church a new name (Lion of Judah in English) and moved it from Cambridge to a Boston neighborhood blighted by poverty and crime.
Today, Lion of Judah has become one of Boston’s most influential and enigmatic churches.
Known both for helping undocumented immigrants and for conservative moral teachings on sexuality, Lion of Judah doesn’t fit neatly into any political camp. Instead, it reflects the uniqueness of its Harvard-trained pastor, who emphasizes the importance of humility and routinely confesses to feeling fearful in the ministry trenches.
Ministering in one of America’s least religious cities “excites me, intimidates me, intrigues me,” he told RNS.
He preached “with huge trepidation” last year, he says, on controversial issues from modern American culture’s sexual fluidity to the need for immigration limits and tight border control.
His “painfully clear” stances made some liberals in the congregation uncomfortable, he said.
“People felt that I had a kind of suicide complex,” he said. “To undertake these issues from the pulpit was kind of dangerous, inflammatory and provoking… But I felt in my heart that I needed for people to know how I thought and how I felt about certain issues.”
But he’s determined not to let his fears stop him, or to keep his congregation from doing great things.
At a Friday night worship event where he exhorted more than 100 teenagers to “never say you’re too young to undertake a great mission in your life, to take yourself seriously or start studying long hours.”
“I’m so honored, blessed and actually a little bit afraid to be here tonight before you,” Miranda said in the introduction to his sermon on Jeremiah’s call. “I know you are a demanding audience. I fear more addressing you than 1,000 adults.”
Miranda describes his church, located in Boston’s Roxbury neighborhood, as Pentecostal, evangelical and American Baptist (a mainline Protestant denomination).
The congregation draws people from more than 30 countries and offers ministries in English and Spanish. Each year, professionally staffed outreach programs help more than 1,000 immigrants resolve problems related to legal status and equip more than 500 high schoolers to become successful first-generation college students.
These emphases on immigration and education reflect Miranda’s own background.
Born in the Dominican Republic, he came to the U.S. as a child to join his factory-worker father in New York City. He rode scholarships to Phillips Academy — the same prep school that former President George H.W. Bush and George W. Bush attended — and Princeton University before taking on graduate work at Harvard.
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Source: Religion News Service