For generations, U.S. churches sent missionaries around the world, preaching the Gospel and planting churches in places such as Africa, South America, and Asia. Today, many of the millions of Christians and churches that resulted from those missionary efforts are more biblically faithful than their American forebears. This is especially true of certain denominations and certain issues.
These daughter-churches overseas, traditional as they are, remain in communion with their now-liberal mother-churches. Which poses a serious challenge. Actually, it would be accurate to say that the central concern of many in these mother churches today is advancing sexual heresy—especially LGBT theology. And it would be accurate to say that the churches they helped to plant, praise God, aren’t budging.
Many mainline denominations stateside have exerted tremendous pressure on churches overseas to give up the 2,000-year-old understanding of the Bible and morality for the new sexual heresy. In doing so, they’ve been guilty co-conspirators with progressive governmental activists of a kind of ideological colonialism. And then, they act surprised when their actions create serious tensions and even splits in their denominations.
The tensions in one of the largest Protestant communions in the world, the United Methodist Church, has taken center stage this past week. So far, over 12 million Methodists—almost half of whom live outside the U.S.—have managed to hold together through years of often heated deliberation over sexuality and other issues. That may now change.
This week, over 800 delegates of the UMC General Conference convened in St. Louis to decide—among other things—whether to reaffirm the denomination’s historical stance on sexuality or to split over the issue. In the end, the Conference rejected two plans that would have accommodated sexual heresy at various levels and instead approved what is called “The Traditional Plan.” By doing so, the UMC chose to uphold marriage as between one man and one woman, and to strengthen disciplinary measures against churches that have departed from historic, biblical teaching on sexuality. Before the convention, many liberal churches threatened to leave the denomination if it took this path. We shall now see whether the Methodists are facing an Atlantic-sized split.
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SOURCE: Christian Post, John Stonestreet and G. Shane Morris