For the 31st time, United Methodists gathered to pray for an end to abortion. In a sense, this January 18th communion service was merely one of many side-gatherings associated with the annual March for Life in Washington, D.C. that same day, and it was likely among the smallest. Indeed, when compared to the Catholic “Mass for Life” held at a professional sports arena, the “Lifewatch Service” can seem downright puny. But Christians know that mustard seeds matter, and this one has been planted in a most unique location: if you glance out the windows of the Simpson Memorial Chapel at the United Methodist Building, you see the Supreme Court.
The United Methodist Building, built in 1923, is a monument to another era when Methodism was still a major cultural force. Today, this prime Capitol Hill real estate is home to various UM church offices with the rest of its space rented out to a gaggle of other mainline denominations and an Islamic group. The annual pro-life event there is led by the Rev. Paul Stallsworth who heads the Taskforce of United Methodists on Abortion and Sexuality, an independent group which publishes Lifewatch quarterly. The service is one of the relatively few uses of the building made by theological conservatives, and the unborn are not a high priority for those who more regularly walk through its doors. (The day of the event, a banner outside the building called for an end to the government shutdown but made no mention of the March for Life.)
Methodists against Roe may seem an odd concept. After all, it was Justice Harry Blackmun, the last United Methodist on the Supreme Court, who penned the opinion that found a right to abortion lurking in the penumbras of the Constitution. Further, the abortion rights side was argued by Sarah Weddington, the daughter of a UM minister, and the denomination officially lauded the decision. A few years later, an arm of the church (the Women’s Division of the Board of Global Ministries) intervened in a follow-up case to make a religious liberty argument for taxpayer funded abortions. The Hyde Amendment, a bi-partisan effort that stopped federal money from funding abortions, survived that court challenge by a single vote. However, in 2016, Hillary Clinton, then the most prominent UM politician, would again call for public funding and orchestrate a change to the Democrats’ longstanding official position against it.
Nevertheless, while Methodist elites have prominently promoted abortion rights, many of those in the pews have been steadily moving towards life. In 2016, the denomination officially dropped its long-controversial endorsement of the Roe decision and pulled the church out of the Religious Coalition for Reproductive Choice, an organization originally known as the Religious Coalition for Abortion Rights that was housed in the United Methodist Building until 1993.
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SOURCE: Christian Post, John Murdock