Occult spirituality is on the rise, even among Christians. Is it just pop culture or is it the Prince of Darkness? My guess: it’s both.
Netflix’s most talked-about new show this fall is “The Chilling Adventures of Sabrina.” The “Sabrina” of the title is Sabrina Spellman, a half-witch/half-mortal who is about to celebrate her sixteenth birthday. On that day, which is, not coincidentally, October 31, she is expected to undergo what the show calls a “dark baptism,” in which she would pledge loyalty to Satan.
Now before you are tempted to say “Okay, it’s just another stupid TV show,” consider this: According to recent reports, occult ideas and practices are booming in the United States, and not just outside the church.
A recent Pew Research study found that a large and growing percentage of Americans believe in reincarnation, astrology, psychics, and the presence of spirits in nature.
In fact, six in ten Americans accept at least one or more of these beliefs. Shockingly, that number is just as high among self-identified Christians. Even agnostics—over half, in fact—have adopted occult ideas, along with the overwhelming majority of those who call themselves “spiritual, but not religious.”
The occult is becoming mainstream in this country. At least part of the reason why is how easy, user-friendly, and infinitely customizable the chaotic buffet of beliefs borrowed from Eastern pantheistic faiths and pre-Christian religions is these days. There’s no church or creed or set of rules. You can pick and choose whatever you like. It’s spirituality meets consumerism. And you are the god.
Still, there’s also an increase of more rigorous disciples of the mystical—those who really identify and practice religions like Wicca.
According to new research by Trinity College in Connecticut, Wicca is one of the fastest-growing religions in the country. Between 1990 and 2008, it saw a forty-fold increase in the number of adherents. One-and-a-half million Americans now identify as either Wiccan or Pagan.
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SOURCE: Christian Post, John Stonestreet and G. Shane Morris