Michael Brown Gives 10 Theses for a New Reformation

In every generation, the Church takes some steps forward and some steps backward. Some old truths are rediscovered but other foundational teachings are forgotten; some scriptural emphases are recovered while basic gospel practices are abandoned. What are some critical, fundamental areas that need reformation today?

1) We must re-emphasize the centrality of the cross with all its implications. So much of our preaching today is tangential, focusing on everything but the death and resurrection of Jesus and emphasizing everything but the cross and the blood and the exaltation of the Son of God. Not only so, but we have all but ignored the implication of the cross, namely, that Jesus died for us so that from here on we would live for Him. That’s why we have produced consumers more than disciples: We have failed to preach the cross and we have failed to take up the cross, and so the gospel has become all about us rather than all about Him. Recovering the centrality of the cross helps us regain our spiritual equilibrium, also producing a hatred of sin and a love for holiness. It also jars us back into reality: We have been bought with a price and we now live to do God’s will (1 Corinthians 6:20).

2) We must reconnect to the Jewish roots of the faith. Why do we have two separate holidays, Passover and Easter? Why do so many think that when a Jewish person becomes a follower of Jesus, he or she is no longer Jewish? Why is it commonly taught that the Church is the new Israel and that God is finished with the old Israel? It’s because the Church has boasted against the (original) Jewish branches (to use the language of Paul in Romans 11:17-25) and cut itself off from its Jewish roots. It’s because Jesus has been turned into the founder of a new, predominantly Gentile religion rather than embraced as the Jewish Messiah who came to fulfill what was written in Moses and the Prophets, thereby bringing salvation to the Gentiles. This does not mean that saved Gentiles should become Jews and submit to the Sinai Covenant, but it does mean we should build on the Old Testament rather than discard it, that we should recognize God’s ongoing purposes for Israel, and that we should prioritize Jewish evangelism (as per Romans 1:16).

3) We must live out the reality of the priesthood of all believers. Although the Reformation emphasized that every believer was a priest, it did not fully implement this concept, because of which the clergy-laity contrast remains to this day. Luther wrote that “all Christians are truly of the spiritual estate, and there is no difference among them, save of office alone. . . . A cobbler, a smith, a peasant, every man has the office and function of his calling, and yet all alike are consecrated priests and bishops, and every man should by his office or function be useful and beneficial to the rest, so that various kinds of work may all be united for the furtherance of body and soul, just as the members of the body all serve one another.” Unfortunately, many believers do not recognize the divine calling on their own lives, because of which (in the words of Wolfgang Simson), “The image of much of contemporary Christianity can be summarized, a bit euphemistically, as holy people coming regularly to a holy place at a holy day at a holy hour to participate in a holy ritual lead by a holy man dressed in holy clothes [for] a holy fee.” This has had a crippling effect on our mission, resulting in a tiny portion of believers doing the great majority of Gospel work. And while the New Testament certainly teaches the important role played by leaders in the Body, every believer is equally a child of God, a member of the Body, a branch of the Vine, and a priest to God, called to serve Him and touch the world.

4) We must embrace the fullness of the Spirit and His power. It is true that “A Mighty Fortress Is Our God” proclaims that “the Spirit and the gifts are ours” (this is not far from Luther’s original German), and it is true that there are examples of divine healing and deliverance in the writings of the Reformers, but there was certainly not a full embrace of the Spirit’s gifts and power outside of the Spirit’s work in conversion. Because of this, practices that were foundational to the early believers (see Luke 24:49; Acts 1:8; 1 Corinthians 14:1, 39-40; James 5:13-16) became foreign to the later Church. Thankfully, while there has been a great restoration of the Spirit’s power in the last 100 years, especially in the growing Church in the developing world, there is still great resistance to key aspects of the Spirit’s work in much of the West. Regaining the fullness of the Spirit is essential if we are to make the maximum impact on the world and bring maximum glory to the risen Savior.

5) We must become Great Commission believers. In our materialistically rich culture, with so much competing for our attention, from entertainment to sports to news to worldly pursuits, we have lost sight of eternal issues and, consequently, lost the burden to go into all the world to make disciples. Political issues enflame us, sporting events excite us, movies and TV and the internet consume us, but our hearts have grown cold when it comes to reaching the lost. Do we even believe that people are perishing without Jesus? True love for God means true love for our neighbor, not only materially but spiritually as well. And as we give ourselves to win the lost, we experience revival ourselves, as new souls are the life of the Church.

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SOURCE: Christian Post, Michael Brown