Years ago, I heard Chuck Swindoll, long-term pastor and now the chancellor of Dallas Theological Seminary, speak about the dangers of traditionalism. More recently, I read his devotion on the same topic, where he defined traditionalism as “an attitude that resists change, adaptation or alteration.”* Dr. Swindoll is much, much more brilliant than I, but here’s how I describe both concepts in light of the local church:
Why tradition is good:
- It honors God for what He has done. Tradition, by definition, is tied to the past. Ideally, though, it focuses on God and what He has done, not on what we used to do in the church. Healthy tradition is concerned about glorifying God only.
- It celebrates the past while pressing toward the future. There’s nothing wrong with celebrating yesterday as long as that rejoicing encourages us to move into the future. My first church had an annual homecoming service that retold God’s work to encourage us to capture God’s vision for tomorrow—and that’s a good kind of tradition.
- It grounds next generations in the work of God. Tradition is good when it helps next generations appreciate what God has done through His people in the past. For example, the Hebrews marked places where God worked so their children and grandchildren could know His care and guidance (e.g., Joshua 4).
- It offers wisdom when making change. Sometimes, the traditions of a church cause leaders to carefully and prayerfully consider options before making a change. That’s not a bad thing.
- It evokes gratitude and unity. Because it celebrates God’s work in the past as a means of faith for the future, our response ought to be thanksgiving as the family of God.
Why traditionalism is not good:
- It emphasizes what we (or others) have done more than what God has done. Traditionalism fights to save traditions, but the traditions are what we’ve done…what our forefathers did…what our denomination has “always” done. It assumes that our preferences are God’s commands.
- It elevates the past over the future. Traditionalism is protective and reactive. It guards yesterday’s turf at the expense of making a difference today and tomorrow. It fears the future more than it influences it.
Click here to read more.
SOURCE: Church Leaders, Chuck Lawless