LISTEN: The Plantation System, Part 3; An Arena of Political Life; Education (The History of Black Americans and the Black Church #50 with Daniel Whyte III)


Daniel Whyte III
Daniel Whyte III

Our Scripture Verse for today is 2 Corinthians 7:1 which reads: “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”

Our History of Black Americans and the Black Church quote for today is from Lee June, a professor at Michigan State University and the author of the book, “Yet With A Steady Beat: The Black Church through a Psychological and Biblical Lens.” He said, “Biblical counseling is needed for several reasons. First of all, the Bible in a broad sense supports it. Secondly, society itself is undergoing unprecedented change in all areas and the church is not excluded.”

Our first topic for today is titled “The Plantation System, Part 3” from the book, “From Slavery to Freedom” by John Hope Franklin.

It was absentee landlordism that constituted one of the most important factors in the development of practices that were manifestly destructive of health and life among slaves. Some English landlords pleaded that the climate of the sugar colonies was “so inconvenient for an English constitution that no man will choose to live there, much less will any man choose to settle there, without the hopes of at least supporting his family in a more handsome manner, or saving more money than he can do by any business he can expect in England, or in our plantations upon the continent of America.” The islands were, therefore, regarded not as a place of residence but merely as a source of wealth. If a planter came out to the Caribbean, he regarded it as a temporary sojourn. Soon he would return to his home country, and with the wealth he had amassed buy an estate and live like a gentleman. Why, then, should he interest himself in schools, churches, and laws that would improve conditions of life for everyone?

Our second topic for today is “The Negro Church: A Nation Within a Nation, Part 19” from The Negro Church in America by E. Franklin Frazier.

The Negro church with its own forms of religious worship was a world which the white man did not invade but only regarded with an attitude of condescending amusement. The Negro church could enjoy this freedom so long as it offered no threat to the white man’s dominance in both economic and social relations. And, on the whole, the Negro’s church was not a threat to

Our third and final topic for today is from “The Black Church in the U.S.: Its Origin, Growth, Contributions, and Outlook” by Dr. William A. Banks.

Today we are looking at part 18 of Chapter 4: “Reconstruction and Retaliation — 1866 to 1914”

— EDUCATION

Of course, other areas of life were affected by the growth of the church during this period. Mutual-aid societies grew out of the church. Assistance in time of sickness and distress, help for widows and orphans, homes for the aged, handicraft clubs, and schools for domestic training were some of the types of mutual aid offered.


Daniel Whyte III has spoken in meetings across the United States and in over twenty-five foreign countries. He is the author of over forty books including the Essence Magazine, Dallas Morning News, and Amazon.com national bestseller, Letters to Young Black Men. He is also the president of Gospel Light Society International, a worldwide evangelistic ministry that reaches thousands with the Gospel each week, as well as president of Torch Ministries International, a Christian literature ministry.

He is heard by thousands each week on his radio broadcasts/podcasts, which include: The Prayer Motivator Devotional, The Prayer Motivator Minute, as well as Gospel Light Minute X, the Gospel Light Minute, the Sunday Evening Evangelistic Message, the Prophet Daniel’s Report, the Second Coming Watch Update and the Soul-Winning Motivator, among others.

He holds a Bachelor’s Degree in Theology from Bethany Divinity College, a Bachelor’s degree in Religion from Texas Wesleyan University, a Master’s degree in Religion, a Master of Divinity degree, and a Master of Theology degree from Liberty University’s Rawlings School of Divinity (formerly Liberty Baptist Theological Seminary). He is currently a candidate for the Doctor of Ministry degree.

He has been married to the former Meriqua Althea Dixon, of Christiana, Jamaica since 1987. God has blessed their union with seven children.