How Revival Preaching Helped Birth the Independent Black Church

Library of Congress

The African Methodist Episcopal and other black churches were born partly as a result of revival preaching, partly because of white segregation. Christian History asked Wesley Roberts to give us a glimpse into the beginning of the African-American church, especially the role played by Methodist Richard Allen. Dr. Roberts is pastor of Peoples Baptist Church in Boston, Massachusetts (the oldest African-American church in New England), and member of our advisory board.

“Negro Pews”

The 1740s Great Awakening, with its enthusiastic preaching and emotional meetings, resulted in a great harvest of black converts, most of whom were slaves. The informal services of the Baptists and, later, the Methodists attracted the most blacks—as did early Methodism’s antislavery stance. By 1786, blacks made up about 10 percent of the Methodist church.

Although whites and blacks often worshiped together in the 1700s, blacks enjoyed no real freedom or equality—in the North or South. Segregated seating was typical; the area reserved for blacks was usually called the “Negro Pew” or the “African Corner.”

Such discrimination motivated blacks, where possible, to organize their own churches, though white leaders actively opposed that. On the eve of the American Revolution, the first black congregations appeared.

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SOURCE: Christianity Today
Wesley A. Roberts

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