What Is Next for Baltimore?

A woman faces down a line of Baltimore police officers in riot gear during violent protests following the funeral of Freddie Gray, April 27, 2015, in Baltimore.    CHIP SOMODEVILLA/GETTY IMAGES
A woman faces down a line of Baltimore police officers in riot gear during violent protests following the funeral of Freddie Gray, April 27, 2015, in Baltimore.
CHIP SOMODEVILLA/GETTY IMAGES

Baltimoreans are a bit touchy about the attention their city is receiving from “outsiders”—everyone from a rainbow of volunteers from faith-based or social-justice-oriented groups around the nation who see Baltimore as their next mission, to the U.S. attorney general to national figures like the Rev. Al Sharpton, Cornel West and even Prince, who performed a peace concert May 10. This is, after all, the city of Frederick Douglass and Thurgood Marshall, of strong HBCUs and of the NAACP. Even before its national headquarters moved to Baltimore from New York three decades ago, the local chapter was one of the NAACP’s strongest.

So a strong current of “We don’t need outsiders” rippled through many Baltimoreans as peaceful protests began immediately after Freddie Gray died April 19 from spinal injuries he suffered while in police custody. Then a violent release of pent-up frustration after Gray’s funeral shocked not just the nation but Baltimore itself, sending everyone scrambling for ways to restore the peace. Faith communities, self-identified members of notorious street gangs, regular Jacks and Jills with brooms and paintbrushes, and cultural institutions like the Reginald F. Lewis Museum have answered the call.

“We’ve been pushed over the cliff, and we have to do what we’re doing now,” observes Natasha Pratt-Harris, director of the criminal-justice program at Morgan State University.

Adds Tessa Hill Aston, president of the local NAACP: “We need to reach our hand out to anybody who wants to come to the table and help save the city.”

So Crips, Bloods and Black Guerrilla Family, yes. The disciplined men of the Nation of Islam, yes. The incendiary “Shut the city down” rhetoric of Malik Shabazz and his Washington-based Black Lawyers for Justice, maybe not so much. Sharpton, who popularized the now common cry of “No justice! No peace!” decades ago in New York, assures good TV, especially on MSNBC, and he’s plugged into the White House. So Sharpton is sort of OK.

Like many of those emerging as leaders, many of the current inhabitants of Sandtown-Winchester, the West Baltimore area at the center of the current crisis, were not born in 1968, when days of rioting followed the assassination of the Rev. Martin Luther King Jr. But they do know the despair that was evident then. They do know that their Baltimore is not the one touted in travel brochures.

What they may not know is the poisonous history of racist policies dating to the earliest days of the last century, as recounted recently in a damning New York Times editorial, which still doom thousands of people to wretched lives of poverty with little opportunity for escape.

“When people say, ‘We want to get back to normal,’ normal doesn’t work for neighborhoods that were already in precarious and unjust situations to begin with,” observes the Rev. Heber Brown III, a leader of Baltimore United for Change, a coalition of social-justice activists that has raised more than $100,000 as bail money for hundreds arrested during the protests.

Beyond the official investigations, including one by the U.S. Justice Department that targets the Baltimore Police Department, the contours for the city’s rebirth are beginning to take shape in strategy meetings, civil-disobedience training sessions, teach-ins and prayer vigils. The televised town hall meetings organized by BET and TV One may have let the nation in on what Baltimore is going through, but the nitty-gritty work is taking place off-camera as ordinary people do their part to ensure that the blight left in so many cities after the 1968 riots will not long scar Baltimore’s landscape, or its soul.

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Source: The Root |