TEXT: Revelation 21:1-2; 16
1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
In light of Dr. Martin Luther King Jr.’s recent birthday commemoration and the national holiday celebration going on this week, I would like to share an adaptation of a message originally delivered by Dr. King at New Covenant Baptist Church in Chicago, Illinois, on April 9, 1967. The message is titled, “The Three Dimensions of a Complete Life.”
Dr. King said, You know, they used to tell us in Hollywood that in order for a movie to be complete, it had to be three-dimensional. Well, I want to seek to get over to each of us that if life itself is to be complete, it must be three-dimensional.
Many, many centuries ago, there was a man by the name of John who found himself in prison out on a lonely, obscure island called Patmos. And I’ve been in prison just enough to know that it’s a lonely experience. And when you are incarcerated in such a situation, you are deprived of almost every freedom, except the freedom to think, the freedom to pray, the freedom to reflect and to meditate. And while John was out on this lonely island in prison, he lifted his vision to high heaven and he saw, descending out of heaven, a new heaven and a new earth. Over in the twenty-first chapter of the book of Revelation, it opens by saying, “And I saw a new heaven and a new earth. And I John saw the holy city, the new Jerusalem, coming down from God out of heaven.”
And one of the greatest glories of this new city of God that John saw was its completeness. It was not up on one side and down on the other, but it was complete in all three of its dimensions. And so in this same chapter as we looked down to the sixteenth verse, John says, “The length and the breadth and the height of it are equal.” In other words, this new city of God, this new city of ideal humanity is not an unbalanced entity, but is complete on all sides. Now I think one of the things we can draw from this passages is that life as it should be and life at its best is a life that is complete on all sides.
And there are three dimensions of any complete life to which we can fitly give the words of this text: length, breadth, and height. Now the length of life as we shall use it here is the inward concern for one’s own welfare. In other words, it is that inward concern that causes one to push forward, to achieve his own goals and ambitions. The breadth of life as we shall use it here is the outward concern for the welfare of others. And the height of life is the upward reach for God. Now you got to have all three of these to have a complete life.
Now let’s turn for the moment to the length of life. I said that this is the dimension of life where we are concerned with developing our inner powers. In a sense this is the selfish dimension of life. There is such a thing as rational and healthy self-interest. A great Jewish rabbi, the late Joshua Leibman, wrote a book some years ago entitled Peace of Mind. And he has a chapter in that book entitled “Love Thyself Properly.” And what he says in that chapter, in substance, is that before you can love other selves adequately, you’ve got to love your own self properly. You know, a lot of people don’t love themselves. And they go through life with deep and haunting emotional conflicts. So the length of life means that you must love yourself.
And you know what loving yourself also means? It means that you’ve got to accept yourself. So many people are busy trying to be somebody else. God gave all of us something significant. And we must pray every day, asking God to help us to accept ourselves. That means everything. Too many Negroes are ashamed of themselves, ashamed of being black. A Negro got to rise up and say from the bottom of his soul, “I am somebody. I have a rich, noble, and proud heritage. However exploited and however painful my history has been, I’m black, but I’m black and beautiful.” This is what we’ve got to say. We’ve got to accept ourselves. And we must pray, “Lord, Help me to accept myself every day; help me to accept my tools.”
I remember when I was in college, I majored in sociology, and all sociology majors had to take a course that was required called statistics. And statistics can be very complicated. You’ve got to have a mathematical mind, a real knowledge of geometry, and you’ve got to know how to find the mean, the mode, and the median. I never will forget. I took this course and I had a fellow classmate who could just work that stuff out, you know. And he could do his homework in about an hour. We would often go to the lab or the workshop, and he would just work it out in about an hour, and it was over for him. And I was trying to do what he was doing; I was trying to do mine in an hour. And the more I tried to do it in an hour, the more I was flunking out in the course. And I had to come to a very hard conclusion. I had to sit down and say, “Now, Martin Luther King, Leif Cane has a better mind than you.” Sometimes you have to acknowledge that. And I had to say to myself, “Now, he may be able to do it in an hour, but it takes me two or three hours to do it.” I was not willing to accept myself. I was not willing to accept my tools and my limitations.
But you know in life we’re called upon to do this. A Ford car trying to be a Cadillac is absurd, but if a Ford will accept itself as a Ford, it can do many things that a Cadillac could never do: it can get in parking spaces that a Cadillac can never get in. And in life some of us are Fords and some of us are Cadillacs. Moses says in “Green Pastures,” “Lord, I ain’t much, but I is all I got.” The principle of self-acceptance is a basic principle in life.
Now the other thing about the length of life: after accepting ourselves and our tools, we must discover what we are called to do. And once we discover it we should set out to do it with all of the strength and all of the power that we have in our systems. And after we’ve discovered what God called us to do, after we’ve discovered our life’s work, we should set out to do that work so well that the living, the dead, or the unborn couldn’t do it any better. Now this does not mean that everybody will do the so-called big, recognized things of life. Very few people will rise to the heights of genius in the arts and the sciences; very few collectively will rise to certain professions. Most of us will have to be content to work in the fields and in the factories and on the streets. But we must see the dignity of all labor.
When I was in Montgomery, Alabama, I went to a shoe shop quite often, known as the Gordon Shoe Shop. And there was a fellow in there that used to shine my shoes, and it was just an experience to witness this fellow shining my shoes. He would get that rag, you know, and he could bring music out of it. And I said to myself, “This fellow has a Ph.D. in shoe shining.”
What I’m saying to you this morning, my friends, even if it falls your lot to be a street sweeper, go on out and sweep streets like Michelangelo painted pictures; sweep streets like Handel and Beethoven composed music; sweep streets like Shakespeare wrote poetry; sweep streets so well that all the host of heaven and earth will have to pause and say, “Here lived a great street sweeper who swept his job well.”
If you can’t be a pine on the top of a hill
Be a scrub in the valley—but be
The best little scrub on the side of the hill,
Be a bush if you can’t be a tree.
If you can’t be a highway just be a trail
If you can’t be the sun be a star;
It isn’t by size that you win or fail—
Be the best of whatever you are.
And when you do this, you’ve mastered the length of life.
This onward push to the end of self-fulfillment is the end of a person’s life. Now don’t stop here, though. You know, a lot of people get no further in life than the length. They develop their inner powers; they do their jobs well. But do you know, they try to live as if nobody else lives in the world but themselves? And they use everybody as mere tools to get to where they’re going. They don’t love anybody but themselves. And the only kind of love that they really have for other people is utilitarian love. You know, they just love people that they can use.
A lot of people never get beyond the first dimension of life. They use other people as mere steps by which they can climb to their goals and their ambitions. These people don’t work out well in life. They may go for awhile, they may think they’re making it all right, but there is a law. They call it the law of gravitation in the physical universe, and it works, it’s final, it’s inexorable: whatever goes up comes down. You shall reap what you sow. God has structured the universe that way. And he who goes through life not concerned about others will be a subject, a victim of this law.
Now, if you are with us today and you do not know Jesus Christ as your Savior, allow me to show you how you can place your faith and trust in Him for Salvation from sin and Hell.
First, accept the fact that you are a sinner, and that you have broken God’s law. The Bible says in Romans 3:23: “For all have sinned and come short of the glory of God.”
Second, accept the fact that there is a penalty for sin. The Bible states in Romans 6:23: “For the wages of sin is death…”
Third, accept the fact that you are on the road to hell. Jesus Christ said in Matthew 10:28: “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Also, the Bible states in Revelation 21:8: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”
Now that is bad news, but here’s the good news. Jesus Christ said in John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Just believe in your heart that Jesus Christ died for your sins, was buried, and rose from the dead by the power of God for you so that you can live eternally with Him. Pray and ask Him to come into your heart today, and He will.
Romans 10:9 & 13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved… For whosoever shall call upon the name of the Lord shall be saved.”
If you believe that Jesus Christ died on the Cross for your sins, was buried, and rose from the dead, and you want to trust Him for your Salvation today, please pray with me this simple prayer: Holy Father God, I realize that I am a sinner and that I have done some bad things in my life. I am sorry for my sins, and today I choose to turn from my sins. For Jesus Christ sake, please forgive me of my sins. I believe with all of my heart that Jesus Christ died for me, was buried, and rose again. I trust Jesus Christ as my Savior and I choose to follow Him as Lord from this day forward. Lord Jesus, please come into my heart and save my soul and change my life today. Amen.
If you believed in your heart that Jesus Christ died on the Cross, was buried, and rose again, allow me to say, congratulations on doing the most important thing in life and that is accepting Jesus Christ as your Lord and Saviour! For more information to help you grow in your newfound faith in Christ, go to Gospel Light Society.com and read “What To Do After You Enter Through the Door”. Jesus Christ said in John 10:9, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
If you accepted Jesus Christ as your Savior today, please email me at [email protected] and let us know. There is some free material that we want to send you. If you have a prayer request, please e-mail that to us as well, and we will pray for you until you tell us to stop.
God loves you. We love you. And may God bless you.
Daniel Whyte III has spoken in meetings across the United States and in over twenty-five foreign countries. He is the author of over forty books including the Essence Magazine, Dallas Morning News, and Amazon.com national bestseller, Letters to Young Black Men. He is also the president of Gospel Light Society International, a worldwide evangelistic ministry that reaches thousands with the Gospel each week, as well as president of Torch Ministries International, a Christian literature ministry.
He is heard by thousands each week on his radio broadcasts/podcasts, which include: The Prayer Motivator Devotional, The Prayer Motivator Minute, as well as Gospel Light Minute X, the Gospel Light Minute, the Sunday Evening Evangelistic Message, the Prophet Daniel’s Report, the Second Coming Watch Update and the Soul-Winning Motivator, among others.
He holds a Bachelor’s Degree in Theology from Bethany Divinity College, a Bachelor’s degree in Religion from Texas Wesleyan University, a Master’s degree in Religion, a Master of Divinity degree, and a Master of Theology degree from Liberty University’s Rawlings School of Divinity (formerly Liberty Baptist Theological Seminary). He is currently a candidate for the Doctor of Ministry degree.
He has been married to the former Meriqua Althea Dixon, of Christiana, Jamaica since 1987. God has blessed their union with seven children.