God has been under attack in the world almost since the beginning of time, but He and those who believe in Him are under attack more now than ever before. Atheism is increasing and atheists are becoming more vocal. This podcast is an ongoing debate response to such people as Richard Dawkins, Bill Maher, Stephen Hawking and others who don’t believe in God and who preach atheism to the world. This podcast is also designed to equip Christians to do what the Holy Scriptures command, and that is to, “earnestly contend for the faith” and to “be ready always to give an answer to every man that asketh us a reason of the hope that is in us”. But more importantly, this broadcast/podcast is designed to give you a reason to believe in God and His Son Jesus Christ.
Our Reasons to Believe Scripture verse for today is John 6:47. It reads, “Verily, verily, I say unto you, He that believeth on me hath everlasting life.”
Our Reasons to Believe quote for today is from Charles Spurgeon. He said, “I have noticed that whenever a person gives up his belief in the Word of God because it requires that he should believe a good deal, his unbelief requires him to believe a great deal more. If there be any difficulties in the faith of Christ, they are not one-tenth as great as the absurdities in any system of unbelief which seeks to take its place.”
Our Reason to Believe powerpoint today is titled “The Problem of Evil” part 14 from “The Handbook of Christian Apologetics” by Peter Kreeft and Ronald K. Tacelli.
Peter Kreeft and Ronald K. Tacelli go on to discuss the topic of “Happiness”:
We now come to our fifth ambiguous term, happiness. As with omnipotence and goodness, the ambiguity is between the shallow, popular meaning and the deeper, more philosophical meaning. The shallow meaning creates the problem of evil; the deeper meaning solves it.
The shallow meaning of happiness (which is our modern meaning) is first of all subjective. Happiness in this sense is a feeling. If you feel happy, you are happy. Second, this happiness is only a present, temporary phenomenon. Feelings come and go, and so does the feeling of happiness. Third, this happiness is largely a matte roof “hap,” that is, chance or fortune. It is “good luck.” It is not under our control. Finally, its source is external. It consists in things like winning the lottery, or the Super Bowl, or bodily pleasures, or prestige, or health. It is money, sex and power, never poverty, chastity and obedience.
The older, deeper meaning of happiness is evident in the Greek word eudaemonia. This is, first of all, an objective state, not just a subjective feeling. It’s not true that if only you feel happy, you are happy. A grown man sitting in the bathtub all day playing with his rubber ducky may be content, but he is not happy. A Nero gloating over the Christians he killed may be pleased, but he is not happy. Happiness is to the soul what health is to the body. You can feel healthy without being healthy, and you can feel happy without truly being happy. You can also be happy without feeling happy, as Job was, learning wisdom through suffering. Jesus’ saying “Blessed [objectively happy] are those who mourn [feel subjectively unhappy]” assumes such a distinction.
In the second place, true happiness is a permanent state, a matter of a lifetime, not a fleeting moment. It is also under our control, our choice. Its main sources are wisdom and virtue, both of which are good habits we create in ourselves by practice, not gifts of fortune passively received. Finally, happiness’ source is internal, not external. It is a good soul, not a good bank account, that makes you happy.
Divine providence arranges our lives in light of true happiness as our end, because God is good and loving. This does not necessarily include happiness in the shallow sense. For true happiness requires wisdom, and wisdom requires suffering. As Rabbi Abraham Heschel says so simply, “The man who has not suffered, what can he possibly know, anyway?”
Deep happiness is in the spirit, not the body or even the feelings. It is like an anchor that holds fast and calm on the bottom even while storms rage on the surface. God allows physical and emotional storms to strengthen the anchor; fires to test and harden our mettle. Our souls must become bright, hard, sharp swords. That is our destiny and his design. We are not toys; we are swords. And that requires tempering in the fire. The sword of the self is to sing in the sun eternally, like the seraphim. If we could catch even a glimpse of this heavenly destiny, if we understood why we are destined to judge angels, we would not see a problem in the sufferings of Job. Teresa of Avila said that the most miserable earthly life, seen from the perspective of heaven, looks like one night in an inconvenient hotel.
Daniel Whyte III has spoken in meetings across the United States and in over twenty-five foreign countries. He is the author of over forty books. He is also the president of Gospel Light Society International, a worldwide evangelistic ministry that reaches thousands with the Gospel each week, as well as president of Torch Ministries International, a Christian literature ministry which publishes a monthly magazine called The Torch Leader. He is heard by thousands each week on his radio broadcasts/podcasts, which include: The Prayer Motivator Devotional, The Prayer Motivator Minute, as well as Gospel Light Minute X, the Gospel Light Minute, the Sunday Evening Evangelistic Message, the Prophet Daniel’s Report, the Second Coming Watch Update and the Soul-Winning Motivator, among others. He holds a Bachelor’s Degree in Theology from Bethany Divinity College, a Bachelor’s degree in Religion from Texas Wesleyan University, a Master’s degree in Religion, a Master of Divinity degree, and a Master of Theology degree from Liberty University School of Divinity. He has been married to the former Meriqua Althea Dixon, of Christiana, Jamaica for over twenty-seven years. God has blessed their union with seven children. Find out more at www.danielwhyte3.com. Follow Daniel Whyte III on Twitter @prophetdaniel3 or on Facebook.